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Archive for April, 2007

Funnest Nrsmha Prayers EVER!

Every morning is most Hare Krishna temples, we sing the Nrsmha Prayers (Nri-sim-ha). The bhajan is pretty mellow usually, but I came across a wonderful version of it awhile back. It’s done by Visnujana Swami and was recorded in the mid 70′s.

Here are the lyrics and the translation:

namas te narasimhaya
prahladahlada-dayine
hiranyakasipor vaksah-
sila-tanka-nakhalaye

I offer my obeisances to Lord Narasimha who gives joy to Prahlada Maharaja
and whose nails are like chisels on the stonelike chest of the demon Hiranyakasipu.

ito nrsimhah parato nrsimho
yato yato yami tato nrsimhah
bahir nrsimho hrdaye nrsimho
nrsimham adim saranam prapadye


Lord Nrsimha is here and also there. Wherever I go Lord Nrsimha is there.
He is in the heart and is outside as well. I surrender to Lord Nrsimha,
the origin of all things and the supreme refuge.

tava kara-kamala-vare nakham adbhuta-srngam
dalita-hiranyakasipu-tanu-bhrngam
kesava dhrta-narahari-rupa jaya jagadisa hare

O Kesava! O Lord of the universe!
O Lord Hari, who have assumed the form of half-man, half-lion!
All glories to You! Just as one can easily crush a wasp between one’s fingernails,
so in the same way the body of the wasplike demon Hiranyakasipu has been ripped apart
by the wonderful pointed nails on Your beautiful lotus hands.

And here is the song:

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The Advent of Lord Nrsmhadeva! (Now with Audio!)

Today is the appearance day of Lord Nrsmhadeva. For those readers who aren’t devotees, this could take a bit of explaining. Nrsmhadeva (pronounced “nri-sim-ha-dayv” or sometimes [incorrectly] “nr-shring-ga-dave”) is the incarnation of God’s anger at one of His devotees being abused.

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Below is the story of this advent as told by Ravindra Svarupa dasa way back in 1994. I recorded this myself at a Sunday Feast.

Enjoy!

“Whenever and where ever there is a decline in religious practice, O descendant of Bharata [Arjuna], and a predominant rise of irreligion – at that time I descend Myself.” Bhagavad-gita 4.7

At the very beginning of the universe there were two big demons born of Kasyapa and Diti. They were called Hiranyakasa and Hiranyakasipu. They were brothers. Hiranyaksa was after gold and he minded all the gold out of the earth and disturbed the floating condition of the earth so it fell own into the ocean at the bottom of the universe called the Garba Ocean. And Lord Vishnu descended as Varaha. He took the form of a boar. You know how a boar has tusks and they root up things in dirty places. So because the world was at the bottom of an ocean, the vast cosmic ocean at the bottom of the universe, and in the mud at the bottom of that, He dove down and brought the earth up. And then engaged in single combat with Hiranyaksa and killed him.

So Hiranyakasipu says, “Vishnu killed my brother, I’m going to get Him.” As I said, there are very powerful demons. Hiranyakasipu wanted to become powerful so he performed very severe austeritires. His austerity was that he stood on the tip of his toes with his hands raised for thousands of years. This is happening on another planet by the way, the life span in those days and on those planets was much much longer than ours. He stayed there for so long that an anthill grew up about his body, completely buried by and anthill. And the ants and the other insects completely ate his body, there was nothing left but his skeleton. Yet, because he developed mystic power, he was staying alive in the marrow of his bones. He had preserved his life force in the marrow of his bones; there was nothing else there. And he was so powerful that even though his body was reduced to a skeleton, fire was coming out of his head and it was causing all kinds of cosmic disturbances in the universe. So much so that Lord Brahma [not Krishna, Brahma was the first created entity, directed by Lord Vishnu, he creates all life forms in the universe and rules the mode of passion.] finally came down to see what was the disturbance. And he found this anthill with this light emitting from it, cleared away the dirt and there was Hiranyakasipu, at least his skeleton. So Brahma has a pot with some water in it, he sprinkled that water on him and gave him a new form; it supplied the rest of his body with beautiful youth.

So he said to Hiranyakasipu, “What do you want?”

And he says, “I want to be immortal, I never want to die.”

And Brahma said, “It can’t be done, I live the length of this universe, when the universe if over with, I die.”

“Okay then grant me that I not die by any human, or god, or animal.”

Brahma said, “That’s done.”

Grant me that I will not be killed on the sea, on the air, in the air, or on the land. Grant me then that I will not be killed during the day or during the night.”

“Fine.”

So I this way he made all these restrictions and then he thought, “Well, now I’ve done it, I’ve become immortal, nobody can get me.”

After receiving these benedictions and a brand new, strong, healthy, youthful body, Hiranyakasipu then put his plan into action. And he began a campaign of terror and war against the demigods. This is giant interplanetary warfare. And gradually, as I said, the demons live on these lower planets, and he got his forces up to the upper planets and began to conquer the upper planets where the devatas [demigods] dwell. And finally he had vanquished even Indra, who is the commander in chief of the devatas. They al went into hiding and exile. And Hiranyakasipu and the other demons, they ran the universe.

Hitler and Stalin, these are the tiny Hiranyakasipus of the day. This Hiranyakasipu, he was vicious, he was really nasty. Everyone was terrified. It is said that when Hiranyakasipu was running the universe, it was running even better in many ways than it was under Indra because everyone was so terrorized. Just like when Mussolini the dictator came into power in Italy at first he was welcomed because for the first time in history, the train in Italy ran on time. It was like, if a train was late “pow!” There were draconian measures taken.

So in this way Hiranyakasipu was running things. His name, by the way, Hiranya mean gold, and kasipu means pillow or soft bedding. So he was after these two things: wealth and sex. They were his predilection. But he had all those things.

Hiranyakasipu had a son. His son was Prahlad. What happened was that during one of their campaigns against the devatas, the wife of Hiranyakasipu was captured by the devatas. Somehow or another they took her as hostage. And she was pregnant; the son in her womb was the son of Hiranyakasipu.

First the devatas said, “You know, we should kill this child in her womb immediately, when he gets out, he’s going to be so dangerous – he is the son of Hiranyakasipu, let’s kill him now.”

But Narada Muni, the sage Amman the devatas, came and said, “No, no, don’t’ do that, just give her [Hiranyakasipu's wife] to my care, and you wont have to worry about her son, he’ll be a great devotee.” And so while Hiranyakasipu’s wife was being held by the devatas, Narada Muni instructed her in dharma, Vedic Literature, love of God. The child in her womb was already so powerful that he heard those instructions, so therefore when he was born he was a devotee, and he went back to Hiranyakasipu.

So he grew up and did he cause trouble! Because he was . . . well when he went to school, you can imagine this school, the school for the demons, right, it’s what they teach you there. This school for the demons. He would preach Krishna consciousness to the children. When the teachers were out of the room he’s get them to chant “Hare Krishna.” This was a big, big problem. And so Hiranyakasipu found out about this and got on the teacher’s case, and he said, “Do you know what you’ve done? Our son has become contaminated by the enemy. Enemy forces must have snuck in disguise and been preaching and contaminated my son.”

He was very, very envious of his son. So he tried to kill him. He did various things. He threw him off of a cliff, and he landed like a feather. He had him trampled by elephants, and the elephants weaved around him. He put him in a pit of snakes, and the snakes wouldn’t bite him. He had people going at him with tridents and the tridents wouldn’t pierce his skin. He fed him poison, and the poison was ineffective. So he realized his son was powerful. He became a little frightened.

So then he [Hiranyakasipu] said, “Well, I’ll take it easy, I’ll send him back to school we’ll wait till Sukracarya, the father of the two teachers, comes. He can work on him and we’ll really straighten the kid out. We’ll take it a little easy with him.” Actually he was thinking, “this is a very powerful boy. I can’t hill him.” It was very frustrating, here’s the Hitler of the universe, and he can’t kill this little boy.

Prahlad [Hiranyakasipu's son] went to school some more, and he did the same kind of stuff, chanting “Hare Krishna,” the kids all becoming devotees. It was unacceptable, politically incorrect! So he wanted to see how his son was doing, so he asked, “what is the best things you’ve learned from your teachers?” He put him on his lap and asked him.

And of course when he thought of his teacher, he thought of his real teacher, Narada Muni. So he said, “The thing that I have learned is that the best thing in life is to worship Lord Vishnu in different ways, sravanam, kirtanam, sishnoh, smaranam, pada-sevanam, arcanam, vandanam, dasyam, atma-nivedanam, and sakhyam-nivedanam – is to worship Lord Vishnu by hearing, by chanting, remembering, by offering prayers, and so on, the different prosseses.”

At that point Hiranyakasipu blew up, “Where is the Vishnu or your?! Where is He? I want to kill Him!”

And Prahlad said, “Father,” he’s just a little kid, you know, “Father, Lord Vishnu is everywhere.”

“Is He?” He said. They were right on the porch of his palace. “Is he there in that pillar?”

“Yes father.”

“Well then, I’ll kill Him!” And he took out his sword, ran at this pillar and swung at it. Just as his sword was about to hit that pillar, there was a sound. And the sound was like it was coming from every atom, all over. It was the roar of a lion,

“Rrrrrrrrraaaaaaaaarrrrrrr!!!!!!”

Everyone’s hair stood on end. You could hear this coming form every direction. And that pillar, it shattered, it burst open and there confronting Hiranyakasipu was Nrsimha. An unimaginable being to him, half man, half lion, fierce mane, huge teeth. And mad as anything. Really, really angry. It was an incarnation of the Lord’s anger. Anger at the way Hiranyakasipu was dealing with devotee who never raised a finger to protect himself when he tried to kill him in so many ways. And here he was again tormenting and torturing. Nrsimhadeva couldn’t stand it any more; He was going to redress the balance.
Here was somebody that no body could kill [Hiranyakasipu], the demigods were cowering in different places. And suddenly there was this incredible being like this. And so first Hiranyakasipu sent his solders to attack Nrsimhadeva. It was like a cat with a mouse, He’d just pick them up and throw them here and there. He had manifested multiple arms. So finally Hiranyakasipu went in himself. So after playing with him for awhile, Nrsimhadeva laid him across His lap and He disemboweled him with His claws. We don’t see this today, but when lions kill their prey, that’s what they do, they reach their claw up in the belly, pull the bellies open, and pull out the intestines, and then the animal is dead. That’s what He did. And actually, He garlanded Himself, wrapped Hiranyakasipu’s intestines around His neck. It was a gory scene. But very realistic. This is Nrsimha, half man, half lion.

So in this way, Hiranyakasipu was destroyed by Lord Vishnu in the Nrsimha incarnation. It was just at dusk. He said, “I will not be killed by day or by night.” And if fact, you couldn’t say it was day, you couldn’t say it was night. He said, “I do not want to be killed on the inside or on the outside.” This pillar was right in the entranceway, you couldn’t say it was inside, you couldn’t say it was outside. That’s where Nrsimhadeva was situated when He killed him. He said, “I don’t want to be killed on land, or sea, or air.” Well, he was killed on the lap of Lord Vishnu. “Not by man or beast.” Well, what was He? Was He a man? Was He an animal? You couldn’t say. “And not by any man-made or god-made weapon.” No, he was killed by the nails of the Lord. In that way he expired.

And so then the demigods all appeared, they came out of hiding. The word got out that, my god, the tyrant; the beast Hiranyakasipu was dead. They all came out of hiding. And at that point He was like an enraged lion. Nobody could pacify Him. They all, trembling, went forward to offer prayers to Nrsimhadeva, and He wouldn’t calm down. They were terrified. So finally they sent Prahlad forward, and Prahlad offered prayers. Nrsimhadeva became pacified. Remember when his father had asked for a benediction from Brahma? Nrsimhadeva asked Prahlad, “What benediction would you like?”

And Prahlad said, “For myself, I don’t’ need anything. I’ve fully satisfied, I have You in my heart, I’m Your eternal servant, there is nothing more I need. But I’m worried about all these people who are like my father and engaged in material life. And think that sense gratification is the be-all, end-all of existence. For them I am worried, please will you grant my father liberation?”

So this was his prayer, this is a Vaisnava [worshiper of Vishnu]. For himself he has no worries, but he cares for everybody.

Ekadasi – Eric's Hare Krishna Song of the Fortnight!

Today is Ekadasi and I’ve got another kirtana for you! Last week’s was the bonus track from the Shelter CD. It was the first kirtana that I ever heard.

This one, however, is from an old ISKCON tape. I came across this one early on. Probably early 1994. I had heard the kirtana on the Shelter CD and was stoked. The kirtanas at the Philly temple’s Sunday feast were rocking. Some of the best kirtanas I’ve ever been in.

So I wandered into the gift shop after the feast one evening and was looking around for things to buy. I picked up some posters, a bead bag, a book or two and wanted some music. I wanted to somehow bottle these kirtanas.

I asked the devotee running the gift shop, “I want the tape with the most intense kirtana you’ve ever heard.” She thought for a minute and suggested the Ratha-yatra tape. Paramananda (Porcell to all the old folks out there), who was with me, agreed. Telling me that this one kirtana on the tape was very literally insane.

He was right. On the three hour drive home, I listened to this tape over and over. It kept me awake and more than likely kept me alive.

It starts slowly. Almost like a soft bhajana. I’m not sure who is singing, Visnujana Swami, maybe Acyutananda Swami. But it’s really sweet. This was recorded during a Ratha-yatra, the festival where we pull carts carrying a deity of Krishna through the city streets. It’s by far my favorite festival. And here you can almost picture the devotees slowly starting off, swaying and dancing on the streets, around the carts.

But then it picks up. More devotees enter the kirtana, more devotees are pulling the carts. The drumming and the dancing grow more intense, building to its inevitable conclusion… well, not conclusion, these things are cyclical. They build to pitched insanity and quickly calm down, only to build once again with more energy and more intensity than before. It’s something that you have to experience for yourself to really get.

But here it is, the second kirtana (aside from the live ones) I’ve ever heard.

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Selling more things… SBs, BTGs, Mrdanga…

I’m selling a few more things. Giving folks here first chance before I take it to Chakra and then Ebay.

18 volume Srimad-Bhagavatam set $225 + $15shipping

All cantos in good condition. A bit of blistering on some of the dust jackets. Bindings all in great shape. Previous owner’s name written on the first page.

86 issues of Back to Godhead Magazine $100 + $15shipping

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I’ve got pretty much everything from the past 12 or 13 years. Here is a complete list:
2006: Everything but Nov/Dec (5)
2005: Everything but July/Aug (5)
2004: Everything but Jan/Feb, Mar/Apr, Nov/Dec (3)
2003: ALL (6)
2002: ALL (6)
2001: ONLY Jan/Feb (1)
2000: Everything but Sept/Oct (5)
1999: ALL (6)
1998: ALL (6)
1997: Only Sept/Oct (1)
1996: Everything but Nov/Dec (5)
1995: Everything but Jan/Feb (5)
1994: Everything but Nov/Dec (5)
1993: ALL (but Sept/Oct missing cover) (6)
1992: Only Nov/Dec (1)

Plus, some older ones:
Vols: 24.1-2, 24.5; 22.12; 21.2-3; 20.8, 20.9, 20.10, 20.11; 19.10; 18.12; 17.2-3, 17.5, 17.6; 16.7, 16.9, 16.10; 15.6, 15.7; 14.12, 13.5

Balarama Mrdanga Drum $100 + 15shipping
Really good condition. No strap.

A bunch of Kusakrata’s books $150 + 15shipping
I don’t have these compiled as of yet, but there are a couple shelves full. I’ll have a list soon.

Ekadasi – Eric's Hare Krishna song of the fortnight!

HEY! or.. “HARIBOL!” as we say ’round those Krishna places…

I’ve decided that on every Ekadasi, I’ll be posting a “Hare Krishna” song that has affected me in some way. Let me explain.

First, for those who aren’t in the know, Ekadasi is a holy day in the Vedic calendar (Sikh’s celebrate it too, I think). It technically means “11th Day”. It happens roughly twice a month, 11 days after the full and new moons. Upon those days, we fast from grains and beans. There are a bunch of other traditions as well, but we’ll leave that for another time.

Anyway, back to the music. Each Ekadasi I’ll post an MP3 of a song that holds some sort of meaning to me. I’ve been a devotee for about 12 or 13 years, so I’ve amassed a huge collection of music that I really would like to share. What’s the point of having all these great songs if you can’t share them, right?

There are two types of songs that we sing. The first, which most folks are familiar with, is called “kirtana” (pronounced KEER-taun). It’s what you see devotees doing on the streets and in the temples, mostly. Wildly singing, dancing and really having a good time. It’s generally upbeat, fast and not at all somber. It’s a whole lotta fun.

The other type is called bhajana (pronounced BAH-jaun). It’s usually played in a temple, is often very somber or at least more orderly. Bhajanas are usually full songs. Meaning that there is a beginning and end to them. Kirtanas can go on for hours. So can bhajans, but not often.

And of course these two styles can innermix. I’ve seen kirtanas turn into bhajanas and bhajans turn into kirtanas. But the kirtana part is always more freeform and the bhajana part is always more toned down. And that’s how you can tell them apart.

I guess that’s not really all that important.

Anyway, kirtanas and bhajanas are the songs we sing. It’s like our church service. Except fun.

The song!

For this Ekadasi’s song, I’m picking the first kirtana I ever heard. It was a bonus track on the krishnacore band Shelter’s album Attaining the Supreme. Not a bad album, of course, but I would always keep the kirtana on loop. I’m not sure where it was originally recorded, but it’s still one of my favorites.

When I first heard this, I was searching for religion. It was 1993 and I was pretty discontented with being a Baptist. I had a bunch of questions and a bunch of ideas that just didn’t jive with that brand of Christianity. I found myself morally opposed to eating animals, believing in reincarnation and this acute sense that there was something more. I didn’t dabble in different religions for very long before coming across Krishna consciousness.

We were all into the hardcore scene and at that time, Shelter, a krishnacore band, was pretty big. I wasn’t really into them, but my friend Bryan was. He dug the music and some of the philosophy, but he wasn’t going to join up. He gave me his Bhagavad-gita (our “Bible” – one of them anyway) and I read it here and there. It made sense to me. A lot of the time when I was reading it, I was also thinking “You know, I kinda know this already.” I mean, that it just made that much sense to me. It was already what I was believing. Especially the “you’re not this body” parts and the stuff about karma and reincarnation. I already believed in that.

Now, I wasn’t all ready and willing to shave my head and join a temple, but I was hooked. And when Shelter’s Attaining the Supreme came out, I bought it and poured over the lyrics. At the end of the CD were two bonus tracks. One was a lecture by Ravindra Svarupa dasa, which, by the way, pretty much converted me. The other was a “Hare Krishna song.” It was this kirtana.

The lecture hit my philosophical side and the kirtana hit my fun side. I’d listen to it and close my eyes, imagining myself in the middle of a huge kirtana like the one I was hearing. And a few weeks after that, I headed down to the Philly temple (which was hopping at the time) and experienced this whole kirtana thing for myself.

Bliss? Hell yeah.

The lyrics towards the end of this song are the Hare Krishna Maha-Mantra:

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

We use this chant a lot. We’ve even been named after it. We chant it pretty much all the time. It means “O Lord, O energy of the Lord, please engage me in your devotional service.”The other chant you’ll hear in this is called Nama-Sankirtana. That means “The congregational chanting of the Holy Names of the Lord.” The song is pretty much a bunch of Holy Names arranged into rhyme. It’s a fun song to chant and it’s pretty cute too.

So download it if you like and feel free to let me know what you think of it. Remember, this is our church service. We’re a fun bunch of people.

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(If for some reason you have trouble downloading this, just let me know.)

A few things I wanted to remember… (it's show and tell!)

Sometimes I get a few things in my head that I don’t want to lose. Or sometimes it’s stuff on the net that I’d like to share with someone, but nobody I know would really get it.

So here are a few.

The first was said by Jason last week. It just stuck with me.

He said it like:

Sometimes he feels that there really is another way, if only he could stop bumping [his head] for a moment and think of it. And then he feels that perhaps there isn’t. 

It’s from Winnie the Pooh. Actually, it’s part of the first two paragraphs. It really struck me. I feel this way a lot. Like there should be a better, easier way to do this, but can’t slow down enough to think of it. And then I think that even if I did slow down, there probably isn’t an easier way.

Here’s the full thing:

HERE is Edward Bear, coming downstairs now, bump, bump, bump, on the back of his head, behind Christopher Robin. It is, as far as he knows, the only way of coming downstairs, but sometimes he feels that there really is another way, if only he could stop bumping for a moment and think of it. And then he feels that perhaps there isn’t. Anyhow, here he is at the bottom, and ready to be introduced to you. Winnie-the-Pooh. 

Yeah, Pooh’s real name is Edward Bear. Awesome.

Another thing that Jason said was: “I know that I’m wrong, but this is my answer.” I like that. It’s honest and a little pig-headed, but more than that, at least how Jason says it, it’s just that he hasn’t thought about it enough to make a new opinion.

I also found an old post I made on an ISKCON livejournal community about the Vedic concept of time. I’ve been looking for this for months. I reposted it on my LJ journal site. Here.

I also found two old “Saturday Laffs” comics from a Hare Krishna site that I somehow misplaced.

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This one (read it) is funny, but only if you’re a devotee. Actually, you have to be a devotee who isn’t happy with some of the textual changes made to the books.

Quick history. Srila Prabhupada founded the Hare Krishna movement in ’66. From then till his death in ’78, he translated and wrote a TON of books. His first big one was Bhagavad-gita. He finished that in ’68 with his final revision in ’72. Well, after he died, some of his disciples thought that they would make some changes to it and call it “revised and enlarged.”

I’ve got no problem with the “enlarged” part. But I do have a big problem with the “revised” thing.  See, if Srila Prabhupada used his version from ’68 to ’78, that’s 10 years. He used it everyday. If he wanted it to be revised and enlarged, he would have mentioned that to someone. He didn’t, so leave it alone.

A bunch of the other books have been revised (changed) as well. This started to happen when he was still alive. He was VERY VERY upset, stating that this tendency to change his words will destroy the Hare Krishna movement.

So it’s not like he didn’t address this already. It’s just wrong. Dear ISKCON, knock it off.

And the second comic is:

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This one is about some devotees who talk in an Indian accent. There’s a weird perception that this is how spiritual people talk. It’s creepy.

It’s probably, mostly, innocent. A lot of devotees spend a lot of time in India. There’s bound to be a bit of affected accent going on. But I’ve heard this from American devotees who have never stepped foot in India. It’s hilarious.

I think that’s all that I brought for show and tell. Maybe I’ll think of more things later.

I'm a cartoon!!

I was searching for something online and came across this picture:

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And I figured that I could play with it a bit and make it me.

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That’s a dumb pic of me.

And here’s what I came up with:

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I’m a cartoon!!

Oh, and for those following the drama (hehe) – here’s my gash from this morning…

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Thoughts on blogging and Ratha-yatras and parents…

I’ve been keeping a blog now pretty religiously for a few months. At least a post a day, often more. And I’ve been pretty honest about what I’m up to and my thoughts, beliefs, etc. This is me. Boring, huh?

But I’ve not always been this open. See, my parents are very Baptist. I’m perfectly fine with that. But they’re not at all fine with me. Sure, they love me like crazy and that’s wonderful. But they can’t really accept who I am.

They know that I’m a devotee, a Hare Krishna (or Harry Kirshna, as they mispronounce it). But they don’t want to think about it. They really do believe that I’m going to burn in hell forever. And that’s got to be a really really heavy thing to believe. To think that your own son will burn in hell forever… yeah, that’s really rough. I’m very grateful that I don’t have such a belief system.

When I told them that I was moving to California and explained that I would like to live in a studio cottage, I had to explain what a studio cottage was, we don’t have them out here. I explained that it was somewhat like the small cottages that they have at church camps. My father was VERY suspicious. “Sounds like a commune.” He said angrily. “Is Harry Kirshna make you move to California?” I told him that’s simply not the case. I don’t think he believed me.

Anyway, I kept a blog when I was traveling in 2004 and 2006. Well, in 2004, we all went to San Franciso’s Ratha-yatra.

We took pics and spent the whole day with devotees. It was wonderful. Everyone seemed to have a great time. But what did I write about on that day? See for yourself. The part about the camera is true. We didn’t have the ability to take pictures that day. Well, not many. We did have some. But I basically ignored the whole day.

Why? Totally for them. See, it’s not that I’m ashamed or shy about it. Clearly, I’m not. But I don’t want to hurt them. And it would hurt them.

So what’s the change this time around? The change is that I’m going to be traveling to several Ratha-yatras this year. Several temples too. And I’ll be writing about it and they’ll be reading. I still don’t want to hurt them, but I also can’t hide who I am. There’s no reason to, really. They need to learn to accept who I am. I’m a devotee. And I’ve been one for about 13 years. That’s not going to change. They need to deal with it.

So this year, expect pictures and tales of my travels. From Civil War battlefields to Lord Jagannatha’s cart. From the deserts of California to the hills of New Vrndavana. It will all be here. And really, nobody will care, except them.

I do feel bad, in a way. They’re not really going to be expecting it. Well… maybe they will be a little bit. But they definitely won’t be liking it. But I can’t help that. This is me.

And speaking of Ratha-yatras, I’ve changed the Summer travel schedule page. Not the dates, so much. But I’ve explained how the dates for the Southern Leg have gotten vaguer. And I’ve listed the Ratha-yatras that I think I’ll be able to hit. Check that out here.

Maybe I'll start a Hare Krishna Internet Radio station…

I’m kicking around the idea. Of course, I wouldn’t be able to do this until I get moved and settled in California. But I’ve been looking into Live365.com. Seems like a good place to start.

It would be about $25 a month for what I need. And I’m wondering if I could get that in donations if I play my cards right (advertise on some of the more frequented devotee sites).

My format (yeah, I’ve given this thought – cause I don’t have enough to do) would be pretty much the same everyday, only with different songs plugged into it.

I’d “start” (it’s looped, but you can schedule certain songs for certain times) with japa and then go into Samsara Prayers then into Nrsmha Prayers and Tulasi Prayers (a different version of each of those everyday as much as possible). Then I’d have a random kirtana then Jaya Radha Madhava and then a Srila Prabhupada class. That would take care of the morning.

Throughout the rest of the day, I could have various traditional bhajans and kirtanas – I have over 60GBs of devotional music and classes to choose from. I could also have different classes throughout the day.

Everyday would be the same format, only with different songs/classes plugged into the slots. I think I could pull this off.

We’ll see how this goes. I don’t expect a HUGE response to it, but it would be a neat service. It would also be something that I’d have to keep up with, which would keep me doing it indefinitely. Woo!

Thoughts?

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